It was a terrible pain at the same time as total amazement.
The good father but was adamant he was willing finally to the sobs of my persistent grief, I concede some explanation that I found nothing in common with what I had experienced, it occurred to me that the monk discern not really what I had to live or the options of my temperament. I lived at the time without being married to the mother of our two children and we were in a stable relationship since we met. It was clear that I desired greatly to radically change life and put some order in all areas and that the marriage was of course provided at the earliest. The monk saw that the flesh is weak we could sin even before the wedding day and it was better so he gave me absolution point ... it was a cold shower which has some a little later in my loneliness Catholicism for Orthodoxy. ... The reverend father saw probably a little later at a subsequent visit with the family (unless he wanted to test me but it was not the positive project I needed) of the strength and durability of my desire to get involved and when I offer to become a Benedictine Oblate, I already plan to become Orthodox in spite of my love of Gregorian chant of the day ...
Anyway, my commitment to the Christian faith is rooted in painful repentance, sincere and deep immediately followed by the deep conviction of divine forgiveness. And "religion" has never been for me since a spur to remind me of my sinfulness and my total and immense responsibility before God and his creation. This was never and will never be a refuge, an escape from reality, or comfort to the injustice of this world, or hope at the difficulties and hardships of living a better life, one day, somewhere outside this world. No! And I must confess that since my conversion, I would have passed this sting sometimes makes life less comfortable it must be said that the pseudo freedom as advocated in speeches in the world with the good conscience of politically correct speech that provides not only put his life in accordance with his words, but well justified for refusing to take responsibility for anything. ... But commitment in faith and in the way (to speak again as a former Buddhist) also find here that without which we will relapse into sin lasting, faith gives us also the forgiveness of the Father and the means of get his grace without which we would not ourselves, by our own means, the strength not to fall.
Behind the phenomena in the background, vacuum in which there was nothing to say was so full, and this was the fullness of human love, philanthropy of God the Father, his solicitude and his mercy towards her children, because despite the pain felt at the announcement of the refusal of the monk and my disappointment, I have never doubted that. It was this discovery that enabled me to redefine myself as a Christian. Later I dare boldly interpret the Zen in the light of Christian faith.
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